Showing posts with label Joseph Smith. Show all posts
Showing posts with label Joseph Smith. Show all posts

Tuesday, July 7, 2015

A Vision of Christian Martyrs

Told by Edward Stevenson:

"During the Prophet's visit [to Pontiac], he came to our house.  My heart swelled with love as I selected and presented him with some of our choice apples.  While looking over our copy of a large English Book of Martyrs, he expressed sympathy for the Christian martyrs and a hope for their salvation.  He asked to borrow the book, promising to return it when he should meet us again in Missouri.  

On returning it he said, "I have, by the aid of the Urim and Thummim, seen those martyrs.  They were honest, devoted followers of Christ, according to the light they possessed.  They will be saved."


Edward Stevenson, "Autobiography of Edward Stevenson", typescript, LDS Church Archives, cited in Hyrum and Helen Mae Andrus, They Knew The Prophet, p. 85.



Joseph Smith in Richmond Jail

The fall of 1838 was a time of severe persecution for the Saints. They had been expelled from Jackson County and had begun to gather in Far West, Missouri. As their numbers grew there, the non-Mormon residents in the area again began to be concerned; what followed, between election day on August 6 and the end of the year, is sometimes called the Mormon War.


Joseph Smith was imprisoned in Richmond during this time. On November 24, 1838, after about a month in jail, he wrote a poignant and touching letter to his family.

"My dear Emma,
We are prisoners in chains, and under strong guards, for Christ['s] sake and for no other causes. Although there have been things that were unbeknown to us and altogether beyond our control, that might seem to the mob to be a pretext for them to persecute us, but on examination I think that the authorities will discover our innocence and set us free. But if this blessing cannot be obtained, I have this consolation that I am an innocent man, let what will befall me.

"I received your letter, which I read over and over again -- it was a sweet morsel to me. Oh God, grant that I may have the privilege of seeing once more my lovely family in the enjoyment of the sweets of liberty and sociable life. To press them to my bosom and kiss their lovely cheeks would fill my heart with unspeakable gratitude. Tell the children that I am alive and trust I shall come and see them before long. Comfort their hearts all you can, and try to be comforted yourself all you can.

"There is no possible danger but what we shall be set at liberty, if justice can be done -- and that you know as well as myself. The trial will begin today for some of us. Lawyer Rice, and we expect Doniphan, will plead our cause. We could get no others in time for the trial. They are able men and will do well, no doubt. Brother [George] Robinson is chained next to me -- he has a true heart and a firm mind; [Brother Robinson's wife was Sidney Rigdon's daughter], Brother Wight, is next; Br. Ridgon next; Hyrum next; Parley next, Amasa [Lyman] next. And thus we are bound together in chains as well as the cords of everlasting love. We are in good spirits and rejoice that we are counted worthy to be persecuted for Christ['s] sake.

"Tell little Joseph he must be a good boy [6 years old]. Father loves him with a perfect love. He is the eldest -- must not hurt those that are smaller than [he] but comfort them. Tell little Frederick [2 1/2] father loves him with all his heart -- he is a lovely boy. Julia is a lovely girl [7 years old] -- I love her also. She is a promising child; tell her father wants her to remember him and be a good girl. Tell all the rest that I think of them and pray for them all. Br. Babbit is waiting to carry our letters for us; Colonel Price is inspecting them. Therefore my time is short. Little Alexander is on my mind continually [1 1/2 years old]. 

"Oh, my affectionate Emma, I want you to remember that I am a true and faithful friend to you and the children forever. My heart is entwined around yours forever and ever. Oh may God bless you all, amen. I am your husband and am in bonds and tribulation etc.,

"Joseph Smith, Jr.

"P.S. Write as often as you can, and if possible come and see me -- and bring the children if possible. Act according to your own feelings and best judgment, and endeavour to be comforted, if possible. And I trust that all will turn out for the best. Yours,
"J.S."

A 13-day trial resulted in the release of many of the Mormon leaders being held because of insufficient evidence. Joseph and four others were sent to Liberty Jail in Clay County, Missouri, where they were held until the following April; then Joseph was finally reunited with his family and the other Saints in Quincy, Illinois.


(Letter transcribed from original held by the RLDS Church, and annotated by Robert J. Matthews; from an address given at the Utah State University South Stake Center, Logan, Utah; December 9, 1973)

Copyright 1998, David Kenison and LDS-Gems

Joseph Smith, a Doctor, and a Broken Carriage

When playing in the yard of the old white mansion, in Nauvoo, with Joseph and Frederick, two of his sons, a gentleman drove to the gate and asked if the Prophet Joseph Smith was at home; when he (the Prophet) sprang up from the grass plat, and, shaking the dust from his clothing, replied that he was.

The gentleman then drove his one horse up to a tie post and left the lines lying loose, and got out and came into the house. When about half way to the house Joseph said, "Mr., I think you would do well to tie your horse; he might get a scare and run away and break your carriage."

The gentleman replied, "I have driven that horse for some years and never tie him. I am a doctor and cannot afford to tie up at every place I call."

Joseph repeated, "You had better tie, all the same. Your horse might get a scare and run away."

The doctor replied, "No fear."

Joseph seemed quite uneasy, and got up several times from his chair on the porch or stoop to look at the horse. Suddenly the horse started up the street and struck a wheel against a post and scattered the pieces for a block or more. The doctor sprang to his feet, and looking after the horse, cried out to Joseph, "I'll be damned if you ain't a Prophet!"


(John Smith in "Recollections of the Prophet Joseph Smith," Juvenile Instructor 27 (1892), pp. 172-3)

Joseph Smith's Faith in Prayer: Told by John Lyman Smith

Some of those who knew Joseph Smith shared wonderful insights into his character:


Elder John Lyman Smith, brother to the late President George A. Smith, who now resides at St. George, Washington County, Utah, was born November 17th, 1828, at Potsdam, St. Lawrence County, New York. He was baptized at Kirtland, Geauga County, Ohio, when eight years of age. At this place he first met the Prophet Joseph Smith. The following incidents he relates of the Prophet, with whom he lived for several months when a boy:

In my early years I used to often eat at the table with Joseph the Prophet. At one time he was called to dinner. I being at play in the room with his son Joseph, he called us to him, and we stood one each side of him. After he had looked over the table he said, "Lord, we thank Thee for this Johnny cake, and ask Thee to send us something better. Amen." The corn bread was cut and I received a piece from his hand.

Before the bread was all eaten, a man came to the door and asked if the Prophet Joseph was at home. Joseph replied he was, whereupon the visitor said, "I have brought you some flour and a ham."

Joseph arose and took the gift, and blessed the man in the name of the Lord. Turning to his wife, Emma, he said, "I knew the Lord would answer my prayer."

From this time to his death I always revered and honored him, and when but a boy of ten or twelve years have in Nauvoo often said to him I was ready to die for him.

Monday, January 5, 2015

Newell Knight Delivered from an Evil Spirit

This experience occurred in April, 1830, at Colesville, New York.  Written by Joseph Smith:

Amongst those who attended our meetings regularly, was Newel Knight, son of Joseph Knight. He and I had many serious conversations on the important subject of man's eternal salvation. We had got into the habit of praying much at our meetings, and Newel had said that he would try and take up his cross, and pray vocally during meeting; but when we again met together, he rather excused himself.

 I tried to prevail upon him, making use of the figure, supposing that he should get into a mud-hole, would he not try to help himself out? And I further said that we were willing now to help him out of the mud-hole. He replied, that provided he had got into a mud-hole through carelessness, he would rather wait and get out himself, than to have others help him; and so he would wait until he could get into the woods by himself, and there he would pray.

Accordingly, he deferred praying until next morning, when he retired into the woods; where, according to his own account afterwards, he made several attempts to pray, but could scarcely do so, feeling that he had not done his duty, in refusing to pray in the presence of others.

He began to feel uneasy, and continued to feel worse both in mind and body, until, upon reaching his own house, his appearance was such as to alarm his wife very much.

He requested her to go and bring me to him. I went and found him suffering very much in his mind, and his body acted upon in a very strange manner; his visage and limbs distorted and twisted in every shape and appearance possible to imagine; and finally he was caught up off the floor of the apartment, and tossed about most fearfully.

His situation was soon made known to his neighbors and relatives and in a short time as many as eight or nine grown persons had got together to witness the scene. After he had thus suffered for a time, I succeeded in getting hold of him by the hand, when almost immediately he spoke to me, and with great earnestness requested me to cast the devil out of him, saying that he knew he was in him, and that he also knew that I could cast him out.

I replied, "If you know that I can, it shall be done," and then almost unconsciously I rebuked the devil, and commanded him in the name of Jesus Christ to depart from him; when immediately Newel spoke out and said that he saw the devil leave him and vanish from his sight.

This was the first miracle which was done in the Church, or by any member of it; and it was done, not by man, nor by the power of man, but it was done by God, and by the power of godliness; therefore, let the honor and the praise, the dominion and the glory, be ascribed to the Father, Son, and Holy Spirit, for ever and ever. Amen.

This scene was now entirely changed, for as soon as the devil had departed from our friend, his countenance became natural, his distortions of body ceased, and almost immediately the Spirit of the Lord descended upon him, and the visions of eternity were opened to his view.  So soon as consciousness returned, his bodily weakness was such that we were obliged to lay him upon his bed, and wait upon him for some time.  He afterwards related his experience as follows:

I now began to feel a most pleasing sensation resting on me, and immediately the visions of heaven were opened to my view.  I felt myself attracted upward, and remained for some time enwrapt in contemplation, insomuch that I knew not what was going on in the room. By and by I felt some weight pressing upon my shoulder and the side of my head, which served to recall me to a sense of my situation, and found that the Spirit of the Lord had actually caught me up off the floor, and that my shoulder and head were pressing against the beams. 

All this was witness by many, to their great astonishment and satisfaction.
(History of the Church, 1:82-3)
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Copyright 1998, David Kenison and LDS-Gems, dkenison@xmission.com
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Elder Carlos H. Amado: Some Basic Teaching from the History of Joseph Smith

Elder Carlos H. Amado, Some Basic Teachings from the History of Joseph Smith

Conversion is a personal and spiritual process. Every individual must examine these principles for himself.


The history of Joseph Smith was written to share the story of the Restoration of the Church in these latter days. The essence of the story is a demonstration of trust in the promises of the Lord, and a source of joy and certainty for all those who believe.

I have been able to read it many times and in different circumstances. It impressed me as a child; it was a guide and source of strength when I was a teenager; I shared it with courage and enthusiasm as a young missionary; and even now it continues to fill me with astonishment and a deep sense of gratitude. Since Joseph Smith first recorded it, it remains as a blessing and a gift of faith, a legacy, for the sincere believer; it is an open invitation for those who look for the truth, and a permanent challenge to the unbeliever.

For those who are not yet members of the Church, I suggest you read the testimony of Joseph Smith with an open mind and real intent. You will feel his sincerity, and you will discover the establishment of the Church, restored in a miraculous way!
Although there is ample spiritual content to this fascinating story, I will limit my remarks to sharing five principles which, just as they did for the Prophet, will help you to come to know God.

Principle 1: Have a sincere desire to know the truth.
Joseph Smith had an intense desire to know God and to do His will. You can develop that same desire, and God Himself can lead you to the truth. When you recognize that truth, do all that you can to live your life in accordance with it.

Principle 2: Learn the importance of reading the scriptures.
Joseph Smith knew them because he studied them. He said: "I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him" (JS—H 1:11).
During his short ministry, Joseph Smith also received many other important revelations which were the result of reading the scriptures. You need to study them in order to come to know God, who is the source of all truth.

Principle 3: Learn the value of prayer.
The young Joseph said:
"At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. . . . 
" . . . It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.
" . . . I kneeled down and began to offer up the desires of my heart to God. . . . 
" . . . I had found the testimony of James to be true—that a man who lacked wisdom might ask of God, and obtain, and not be upbraided" (JS—H 1:13–15, 26).

Our Heavenly Father, as a perfect father, knows all your spiritual and material needs and wants to bless you, which is why He has given you the commandment to seek Him and ask Him.
Joseph came to know the truth because he prayed. In our time, millions of members of this Church also testify of the reality of the Restoration because, following that counsel, they asked the Lord with faith. You have the same right to receive an answer to your prayers, because a testimony is a gift that God gives only to those who ask with real intent. Try it, and the promise will be fulfilled.

Principle 4: Discover the blessing of meditation.
Joseph Smith meditated often; he thought, analyzed, compared; he tried to find answers to what he read in the scriptures. He said:
"During this time of great excitement my mind was called up to serious reflection and great uneasiness. . . . 
" . . . I often said to myself: . . . Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it? . . . 
"Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again" (JS—H 1:8, 10, 12).

To meditate about eternal truths is to think and to ask ourselves, over and over: "How can I know?" "How have others come to know?"
How can you come to a knowledge of these things? Please meditate about it seriously.

Principle 5: Experience the joy of going to church.
In his desire to know the truth, Joseph Smith went to various denominations in his community. About his experience with God the Father and His Son Jesus Christ, he described clearly the instructions he received about other churches:
"I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. . . . 
" . . . It was not my duty to join with any of them, but to continue as I was until further directed" (JS—H 1:18, 26).
All of us need to come to know the kingdom of God on earth and to receive a testimony of its truth. We go to church to feel the Spirit, learn His doctrine, renew our covenants, and receive the ordinances of salvation and exaltation to return to the presence of God with our families. You are cordially invited to come to church and see for yourself all these things.

Conversion is a personal and spiritual process. Every individual must examine these principles for himself. It is not enough to make a halfhearted attempt, accompanied by doubts, fear, or lack of trust. God promises us, because of His mercy, that He will answer our petitions in accordance with our sincerity. Only those who seek with real intent will receive their answer, as a gift from God, through the Holy Ghost.

The Holy Ghost is also called the Comforter and the Witness. To Him we owe our knowledge and our testimony that Christ is the Son of God.
After you are baptized, if you remain worthy and faithful to your covenants, you will have the constant guidance of the Holy Ghost, through whisperings, impressions, feelings, dreams, and warnings.

History and the scriptures tell us of people who heard, talked with, or in some other way had concrete evidence of the existence of God and His plan for our salvation. Nevertheless, many of them did not remain true to their convictions.

We learn from this that it is not what we learn through our physical senses but that which comes under the influence of the Holy Ghost which allows us to understand God's purposes and to follow Him.

When someone has learned these basic principles and ceases to practice them, he loses the light and guide which helps him to understand God and His prophets. The outward sign we see is that they separate themselves, become less active, or even contend against the Church. The inward sign is that they have ceased to practice one or more of these five things:
They no longer have a sincere desire to know all the truth.
They no longer read the scriptures.
They no longer pray.
They no longer meditate about eternal truths.
They no longer go to church.

It is wonderful that in a time of great religious confusion, while not yet 15 years old, in the midst of opposition and even persecution, Joseph Smith patiently and diligently demonstrated obedience and showed us the simple but effective way to draw closer to God.
This process requires that we learn, precept upon precept, a little here and a little there, until we develop faith and clear understanding of our divine potential (see 2 Ne. 28:30).
It is our responsibility to strengthen, day by day, the impressions that we feel through the Spirit, by applying these five principles.


It is my prayer that we may do this, constantly, in the name of Jesus Christ, amen.

Joseph Quincy Meets the Prophet Joseph

Josiah Quincy visited Nauvoo in 1844, just six weeks before the martyrdom of Joseph and Hyrum Smith. Quincy had been the mayor of Boston and was a recognized politician and author. He spent several days with Joseph Smith, and recorded a number of experiences and impressions of that time. One incident provides some unique insights about the Prophet:

"I should not say quite all that struck me about Smith if I did not mention that he seemed to have a keen sense of the humorous aspects of his position.

"'It seems to me, General,' I said, as he was driving us to the river, about sunset, 'that you have too much power to be safely trusted to one man.'

"'In your hands or that of any other person,' was the reply, 'so much power would, no doubt, be dangerous. I am the only man in the world whom it would be safe to trust with it. Remember, I am a prophet!'

"The last five words were spoken in a rich, comical aside, as if in hearty recognition of the ridiculous sound they might have in the ears of a Gentile. I asked him to test his powers by naming the successful candidate in the approaching presidential election.
'Well, I will prophesy that John Tyler will not be the next president, for some things are possible and some things are probable; but Tyler's election is neither the one nor the other.'"

That prediction about the election of 1844 was accurate; Tyler, who had succeeded to the U.S. presidency on the death of William Henry Harrison in 1841, was nominated as a candidate during the conventions of 1844, but later withdrew from his party's nomination in favor of the more popular James K. Polk.

Josiah Quincy is also credited with this well-known tribute to Joseph Smith:

"It is by no means improbable that some future textbook, for the use of generations yet unborn, will contain a question something like this: What historical American of the nineteenth century has exerted the most powerful influence upon the destinies of his countrymen? And it is by no means impossible that the answer to that interrogatory may be thus written: Joseph Smith, the Mormon prophet."



(Josiah Quincy, _Figures of the Past_, pp. 376, 396-397)