Showing posts with label Callings. Show all posts
Showing posts with label Callings. Show all posts

Tuesday, September 9, 2014

The Home Teacher to Joseph Smith

At age seventeen, William F. Cahoon was appointed a ward teacher. His duty like all ward teachers was to visit the members of the Church, ask them certain designated questions and report back to the officers of his quorum. The following was related by William F. upon the occasion of bearing his testimony. He is speaking of the Prophet Joseph Smith.

"Before I close my testimony concerning this good man (Joseph Smith), I wish to mention one circumstance which I shall never forget. I was called and ordained to act as a ward teacher to visit the families of the Saints. I got along very well until I was obliged to pay a visit to the Prophet. Being young, only 17 years of age, I felt my weakness in the capacity of a teacher. I almost felt like shrinking from my duty.

"Finally, I went to the door and knocked and in a minute the Prophet came to the door. I stood there trembling and said to him; "Brother Joseph, I have come to visit you in the capacity of a ward teacher, if it is convenient for you". He said, "Brother William, come right in. I am glad to see you. Sit down in that chair there and I will go and call my family in." They soon came in and took seats. The Prophet said, "Brother William, I submit myself and family into your hands," and took his seat. "Now, Brother William", said he, "Ask all the questions you feel like."

By this time my fears and trembling had ceased and I said, "Brother Joseph, are you trying to live your religion?" He answered, "Yes." I then said, "Do you pray in your family?" He answered "Yes." "Do you teach your family the principles of the gospel?" He replied, "Yes, I am trying to do it." "Do you ask a blessing on your food?" He said he did. "Are you trying to live in peace and harmony with all your family?" He said that he was.

I turned to Sister Emma, his wife, and said, "Sister Emma, are you trying to live your religion? Do you teach your children to obey their parents? Do you try to teach them to pray?" To all these questions she answered, "Yes, I am trying to do so."

I then turned to Joseph and said, "I am now through with my questions as a teacher and now if you have any instructions to give, I shall be happy to receive them." He said, "God bless you Brother William, and if you are humble and faithful you shall have power to settle all difficulties that may come before you in the capacity of a teacher." I then left my parting blessing upon him and his family, as a teacher, and departed.


(Juvenile Instructor, Aug 15, 1892, 28:492-3; and in "Reynolds Cahoon and His Stalwart Sons" (1960), p. 79)

Tuesday, August 26, 2014

Heber C. Kimball's Call to England in 1837


At this crisis in the affairs of the Church, the Lord revealed to Joseph Smith that "something new" must be done for its salvation. The good ship Zion, storm-tossed and tempest-driven, her sails rent, her timbers sprung, a portion of her officers and crew in open mutiny, was drifting with fearful rapidity toward the rocks and breakers of destruction.

Joseph was denounced as a "fallen prophet" by men who had been his immediate friends and confidential advisers, and the divinity of his mission was being doubted by many who had received through him a testimony of the truth, the gift of the Holy Ghost, a knowledge of God and Christ, whom to know is life eternal.

"No quorum in the Church," says he, "was entirely exempt from the influence of those false spirits who were striving against me for the mastery. Even some of the Twelve were so far lost to their high and responsible calling, as to begin to take sides, secretly, with the enemy."


"On Sunday, the 4th day of June, 1837," says Heber C. Kimball, "the Prophet Joseph came to me, while I was seated in front of the stand, above the sacrament table, on the Melchizedek side of the Temple, in Kirtland, and whispering to me, said, 'Brother Heber, the Spirit of the Lord has whispered to me: "Let my servant Heber go to England and proclaim my Gospel, and open the door of salvation to that nation."'"

The thought was overpowering. He had been surprised at his call to the apostleship. Now he was overwhelmed. Like Jeremiah he staggered under the weight of his own weakness, exclaiming in self-humiliation: "O, Lord, I am a man of stammering tongue, and altogether unfit for such a work; how can I go to preach in that land, which is so famed throughout Christendom for learning, knowledge and piety; the nursery of religion; and to a people whose intelligence is proverbial!

"Feeling my weakness to go upon such an errand, I asked the Prophet if Brother Brigham might go with me. He replied that he wanted Brother Brigham to stay with him, for he had something else for him to do. The idea of such a mission was almost more than I could bear up under. I was almost ready to sink under the burden which was placed upon me.

"However, all these considerations did not deter me from the path of duty; the moment I understood the will of my Heavenly Father, I felt a determination to go at all hazards, believing that He would support me by His almighty power, and endow me with every qualification that I needed; and although my family was dear to me, and I should have to leave them almost destitute, I felt that the cause of truth, the gospel of Christ, outweighed every other consideration.

"At this time many faltered in their faith; even some of the Twelve were in rebellion against the Prophet of God. John F. Boynton said to me, 'If you are such a fool as to go at the call of the fallen prophet, Joseph Smith, I will not help you a dime, and if you are cast on Van Dieman's land, I will not make an effort to help you.' Lyman E. Johnson said he did not want me to go on my mission, but if I was determined to go, he would help me all he could; he took his cloak from off his back and put it on mine; which was the first cloak I ever had.

"Brothers Sidney Rigdon, Joseph Smith, Sr., Brigham Young, Newell K. Whitney and others said, 'Go and do as the Prophet has told you and you shall prosper and be blessed with power to do a glorious work.' Hyrum, seeing the condition of the Church, when he talked about my mission, wept like a little child; he was continually blessing and encouraging me, and pouring out his soul in prophecies upon my head; he said, 'Go, and you shall prosper as not many have prospered.'"
Elder Orson Hyde, who had had some disagreement with the authorities and was thought to be disaffected, gave a noble proof of his integrity by asking forgiveness of the brethren, and requesting the privilege of accompanying Apostle Kimball on his mission to England. He was accordingly set apart, with Elder Kimball and Priest Joseph Fielding, for that purpose.

Says Heber: "The Presidency laid their hands on me and set me apart to preside over the mission, and conferred great blessings upon my head; said that God would make me mighty in that nation in winning souls unto Him; angels should accompany me and bear me up, that my feet should never slip; that I should be mightily blessed a prove a source of salvation to thousands, not only in England but America.

"After being called on this mission, I daily went into the east room of the attic story of the temple and poured out my soul unto the Lord, asking His protection and power to fulfill honorably the mission appointed me by His servants. A short time previous to starting, I was laid prostrate on my bed with a stitch in my back, which suddenly seized me while chopping and drawing wood for my family. I could not stir a limb without crying out from the severeness of the pain. Joseph, hearing of it, came to see me, bringing Oliver Cowdery and Bishop Partridge with him; they prayed for and blessed me, Joseph being mouth, beseeching God to raise me up; he then took me by the right hand and said, 'Brother Heber, I take you by the right hand in the name of Jesus Christ of Nazareth, and by virtue of the Holy Priesthood vested in me I command you in the name of Jesus Christ to arise, and be thou made whole.' I arose from my bed, put on my clothes, and started with them and went up to the temple, and felt no more of the pain afterwards."

Though amazed and overwhelmed at his call to this duty, the voice of the Spirit in his own heart had long since told him that he would some day be required to perform just such a work. As with all men of destiny, the mountain of his mission loomed before him dimly in the distance, casting its shadow athwart his soul, and there were times when, worn and wearied with life's common cares, he sought within that shade shelter and repose from the noontide's heat and toil....

The day of departure came; Tuesday, January 13, 1837 [nine days after the call]. The solemn scene of Heber's parting with his family cannot be more tenderly or graphically told than in the words of Elder Robert B. Thompson, who thus describes it:
"The day appointed for the departure of the Elders to England having arrived, I stepped into the house of Brother Kimball to ascertain when he would start, as I expected to accompany him two or three hundred miles, intending to spend my labors in Canada that season.

"The door being partly open, I entered and felt struck with the sight which presented itself to my view. I would have retired, thinking I was intruding, but I felt riveted to the spot. The father was pouring out his soul to 'That God who rules on high, Who all the earth surveys: That rides upon the stormy sky, And calms the roaring seas, 'that He would grant unto him a prosperous voyage across the mighty ocean, and make him useful wherever his lot should be cast, and that He who 'careth for the sparrows, and feedeth the young ravens when they cry' would supply the wants of his wife and little ones in his absence. He then, like the patriarchs, and by virtue of his office, laid his hands upon their heads individually, leaving a father's blessing upon them, and commending them to the care and protection of God, while he should be engaged preaching the gospel in foreign lands. While thus engaged his voice was almost lost in the sobs of those around, who tried in vain to suppress them.

The idea of being separated from their protector and father for so long a time was indeed painful. He proceeded, but his heart was too much affected to do so regularly. His emotions were great, and he was obliged to stop at intervals, while the big tears rolled down his cheeks, an index to the feelings which reigned in his bosom. My heart was not stout enough to refrain; in spite of myself I wept, and mingled my tears with theirs. At the same time I felt thankful that I had the privilege of contemplating such a scene. I realized that nothing could induce that a man tear himself from so affectionate a family group, from his partner and children who were so dear to him -- but a sense of duty and love to God and attachment to His cause."


In order to realize the situation so touchingly described, it must be remembered that in those early days, ere the age of steamships and railways had fairly arrived, a mission to Europe, comparatively easy now, seemed almost like a voyage to another world.



(Orson F. Whitney, _Life of Heber C. Kimball_, pp. 103-109)

A Call to Settle in St. George

Anthony W. Ivins described some reactions of those faithful Saints:


In the fall of 1861, the writer passed his ninth birthday. He resided, at the time, with his parents, in the Fifteenth Ward, Salt Lake City....

One afternoon in October, 1861, the writer was at the home of John M. Moody, playing with other children, when a messenger came with the announcement that the Moody family had been called by the presiding authorities of the Church, to go to Dixie to raise cotton and develop the resources of that part of the territory. Frightened by the thought of [his friends making] such a move, he ran through the block to the home of his parents, and bursting into the house exclaimed to his mother and sister, who were in the room, "Brother Moody is called to go to Dixie."
"So are we," said his sister, between sobs.

His mother said nothing, but tears filled her eye as she thought of leaving a good home and comfortable surroundings, and of facing the hardships and dangers of frontier life, in the barren country known as Utah's Dixie.

Several hundred families had been so called to go upon this mission. It was the manner in which the affairs of the Church were conducted, at that time....

Some offered excuses. Some were too poor to go, some were too rich ... but the great majority, with that devotion which has characterized the members of the Church from the beginning, silently but resolutely made preparations for the accomplishment of the task assigned them.

Valuable homes were disposed of for but a small part of their real value. Farms were exchanged for teams or livestock which could be driven through to their destination; and the late fall and early winter of 1861 found hundreds of teams on the rough and dreary road to the South.


(Anthony W. Ivins, in _Pioneer Stories_, Preston Nibley, pp. 129-131)